As my research on Asian Gothic is an ongoing project, this bibliographic section is pretty much a continuous work in progress with new items being added all the time. The list is by no means definitive and should not be treated as such. Since the Internet is a rather unstable library, it is quite possible that some of the listed resources will not always be available. The links will be monitored and updated as often as possible.
- Baumann, B. (2014). Tamnan Krasue - Constructing a Khmer Ghost for a Thai Film. Kyoto Review of Southeast Asia. 14. http://kyotoreview.org/issue-14/tamnan-krasue-constructing-a-khmer-ghost-for-a-thai-film/
- Campany, R. F. (1991). Ghost Matter: The Culture of Ghosts in Six Dynasties Zhiguai. Chinese Literature: Essays, Articles, Reviews, 13 (15-34). http://www.jstor.org/stable/495051
- Campos, P. (2013/2014). Ghostly Allegories: Haunting as Constitution of Philippine (Trans) National (Cinema) History. Kritika Kultura, 21/22 (612-643). http://kritikakultura.ateneo.net
- Gordon, A. (2011). Some Thoughts on Haunting and Futurity. Borderlands 10.2 (1-21). http://www.borderlands.net.au/vol10no2_2011/gordon_thoughts.htm
- Grant, B. K. (2010). Screams on Screens: Paradigms of Horror. Loading… 4.6 (1-17). http://journals.sfu.ca/loading/index.php/loading/article/view/85
- Ingawanij, M. A. (2007). Nang Nak: Thai Bourgeois Heritage Cinema.” Inter-Asia Cultural Studies 8.2. (180-193). http://www.polsci.chula.ac.th/pitch/sempol12/nak2007.pdf
- Jackson, P. (2004). The Performative State: Semi-coloniality and the Tyranny of Images in Modern Thailand. Sojourn 19.2 (219-253). http://www.jstor.org/stable/41308172
- Kendall, L. (1984). Wives, Lesser Wives and Ghosts: Supernatural Conflict in a Korean Village. Asian Folklore Studies, 43.2 (215-225). http://www.jstor.org/stable/1178010
- Keyes, C. (2006). The Destruction of a Shrine to Brahma in Bangkok and the Fall of Thaksin Shinawatra: The Occult and the Thai Coup in Thailand of September 2006. ARI Working Papers No. 80: 1-30. Singapore: Asia Research Institute. http://www.ari.nus.edu.sg/showfile.asp?pubid=638&type=2
- Lim, B. C. (2001). Spectral Times: The Ghost Film as Historical Allegory. Positions 9.2 (287-329). http://www.escholarship.org/uc/item/1np6b51p
- Nathan, D., Kelkar, G. and Xiaogang, Y. (1998). Women and Witches and Keepers of Demons: Cross-Cultural Analysis of Struggles to Change Gender Relations. Economic and Political Weekly, 33.44 (WS56-WS69). http://www.jstor.org/stable/4407326
- Otake, E. (1980). Two Categories of Chinese Ancestors as Determined by Their Malevolence. Asian Folklore Studies, 39.1 (21-31). http://www.jstor.org/stable/1177515
- Phongpaichit, P. & Baker C. (2008). The Spirits, the Stars and Thai Politics. An unpublished paper delivered at Siam Society, December 2 (1-22). http://pioneer.netserv.chula.ac.th/~ppasuk/spiritsstarspolitics.pdf
- Reider, Noriko T. (2001) The Emergence of Kaidan-shu The Collection of Tales of the Strange and Mysterious in the Edo Period. Asian Folklore Studies 60.1. http://jstor.org/stable/1178699
- Sidique, S. (2002). Haunting Visions of the Sundelbolong: Vampire Ghosts and the Indonesian National Imaginary. Axes to Grind: Re-Imagining the Horrific in Visual Media and Culture. Special Issue, ed. Harmony Wu. Spectator, 22.2 (24-33). http://cinema.usc.edu/assets/098/15878.pdf
- Wedell-Wedellsborg, A. (2005). Haunted Fiction: Modern Chinese Literature and the Supernatural. The International Fiction Review, 32,1-2. http://journals.hil.unb.ca/index.php/IFR/article/view/7797/8854
- Williams, L. (1991). Film Bodies: Gender, Genre, and Excess.” Film Quarterly 44.4: 2-13. http://cerisia.cerosia.org/slasher/williams-film-bodies.pdf
- Zulkifli, M. A. A. M. et al. (2012). The Potential of Malaysia’s Horror Movies in Creating Critical Minds: A Never Ending Philosophical Anecdote. International Proceedings of Economics Development and Research (IPEDR), 48.37 (174-178). http://www.ipedr.com/vol48/037-CHHSS2012-A10040.pdf